In a land long marred by tension and mistrust, a unique approach to peacebuilding is quietly reshaping relationships between security forces and indigenous communities. Satgas Damai Cartenz 2025, a special police task force deployed to maintain order in Papua, is turning to an unexpected but powerful tool: culture.
By actively participating in traditional ceremonies, adopting local customs, and embracing indigenous wisdom, the task force is not only keeping the peace—but nurturing it from the ground up.
From Security to Solidarity
In a recent adat (customary) ceremony in the highlands of Papua, uniformed members of Satgas Cartenz were seen not as outsiders—but as respected guests. Clad in traditional woven noken bags and face paint, officers stood shoulder to shoulder with tribal elders, following rituals passed down for generations.
These symbolic gestures are part of a broader strategy dubbed “Merawat Damai dengan Budaya”—nurturing peace through culture. The initiative, spearheaded by Satgas Damai Cartenz commander Kombes Pol Faizal Ramadhani, marks a shift in policing philosophy from force to familiarity.
“We are not here as conquerors or occupiers,” said Ramadhani during a recent community gathering. “We are here to listen, to learn, and to walk together with the people of Papua. Peace cannot be imposed—it must be built on mutual respect.”
Building Bridges with Tradition
Papua’s complex history of conflict, shaped by political tensions and separatist movements, has often placed indigenous communities at odds with state institutions. Decades of mistrust have hardened perceptions on both sides. But culture—deeply rooted in communal identity—offers a shared language.
Satgas Cartenz officers now frequently attend barapen (stone-burning feasts), traditional weddings, and mourning ceremonies. They participate not as authorities, but as brothers and sisters. In doing so, they are learning tribal protocols, understanding sacred taboos, and appreciating the values embedded in Papuan life.
These encounters are not just symbolic. They are leading to real changes on the ground. Village chiefs who once kept silent now welcome dialogue. Youth groups that were previously suspicious now volunteer in joint cultural events. Women leaders are forming alliances with female officers to advocate for peace.
A New Face of Policing in Papua
This cultural integration is also reflected in how Satgas Cartenz trains its personnel. Officers undergo socio-cultural orientation, including lessons in local languages, ethics of adat law, and the spiritual beliefs of various Papuan tribes. Some officers even adopt local names as a sign of commitment.
The approach contrasts sharply with past images of militarized control. By blending into the community fabric rather than standing apart from it, the task force is reshaping how law enforcement is perceived.
“Trust is our most important armor,” said one officer stationed in Yahukimo. “Guns do not open hearts. Respect does.”
Community-Led Peacebuilding
In many villages, the presence of Satgas Cartenz has paved the way for community-led peace efforts. Local leaders are now initiating conflict resolution processes rooted in customary law, often with the task force acting as mediators rather than enforcers.
In one case in Puncak Jaya, two warring clans agreed to a ceasefire after officers helped facilitate a “bakar batu” reconciliation feast. The officers not only helped organize the event, but also contributed livestock and participated in the cooking, earning the trust of both sides.
“It’s not about who has authority—it’s about who has sincerity,” said a tribal elder who witnessed the event. “These officers showed us they are not just here for duty, but to share our lives.”
Cultural Peacekeeping Amid Ongoing Challenges
While this cultural approach has gained praise, it is not without challenges. Papua remains a sensitive region with sporadic violence and deep political grievances. Some critics argue that cultural diplomacy must be backed by policy changes and justice for historical injustices.
However, observers acknowledge that the cultural integration model shows promise in reducing friction and humanizing state presence. It has also helped prevent escalation in areas where tensions have historically led to armed clashes. The National Police Headquarters has taken note, signaling plans to expand the approach across other conflict-prone areas in Indonesia.
A Model for Inclusive Security
Satgas Damai Cartenz’s cultural outreach represents more than a public relations campaign. It is a reimagining of state-civilian relations—one that embraces empathy, inclusion, and shared identity. By respecting indigenous customs and embedding themselves within the rhythms of Papuan life, these officers are planting the seeds of durable peace.
The road ahead remains complex. But for many Papuans, the sight of uniformed officers dancing to traditional drums or sharing roasted sweet potatoes in a communal circle speaks volumes. It says: we see you, we value you, we are with you. And in a land where peace has often felt distant, that message is a powerful beginning.
Conclusion
The Satgas Damai Cartenz’s cultural approach to peacekeeping in Papua marks a significant shift from conventional security tactics toward community-based engagement rooted in respect and empathy. By embracing indigenous traditions, participating in customary ceremonies, and building trust through shared cultural experiences, the task force is helping bridge longstanding divides between state forces and Papuan communities.
This culturally sensitive model has begun to foster mutual understanding, reduce tensions, and empower local-led peacebuilding efforts. While challenges remain, especially in addressing deeper political and historical issues, the initiative offers a promising foundation for sustainable peace—showing that genuine respect for local identity can be a powerful force in conflict resolution.
